The Society has no direct authority. Its authority to comment comes from the broad authority of the documents, rubrics and guidelines associated with the traditional liturgy. In that, all of us have authority and in fact, have great responsibility. The authority which the Society possesses to pronounce in this or any other liturgical matters is called, "Referential Authority."
The rubrics of the traditional liturgy are much stricter and narrower than that of the new rite. It is the duty, in fact, it is the solemn obligation of all involved to humble themselves to the rubrics and follow that which is mandated.
It is also incumbent upon the Board of the Toronto Traditional Mass Society to clarify this situation as we have been asked to comment.
There is no "Sung Low Mass." There is a Read Mass (commonly referred to as "Low") and it is not sung, it has one server and a second may be "tolerated" there are never three, there is never incense nor the singing of any Propers or other parts of the Mass except in a very limited expression. In 1958, permission was given and still exists for a minimal amount of music specifically, an organ prelude and/or a processional hymn. a short sung Kyrie, a Latin hymn or motet at the Offertory relevant to the liturgical action in Latin or the vernacular, a short sung Sanctus and/or Agnus Dei and a hymn or motet at Communion relevant to the Eucharist in Latin or the vernacular and a recessional hymn and/or postlude, if desired. If this is what was followed, then there is no issue, however, to describe it as a Sung Low Mass is liturgically inaccurate. If the Propers were sung with the Gloria and Credo and priestly parts and responses, then that is something against what is anticipated in the liturgy and it would be in fact, a Missa Cantata or Sung Mass.
It is incumbent upon all laity wishing to assist at the Holy Mass to follow the rubrics and to work with diocesan priests familiar with the rubrics, and what is expected by all associated with this venerable Rite. It is also important that proper public communication be undertaken so as not to confuse the lay faithful.
The Board of the Toronto Traditional Mass Society invites anyone interested to contact us at email@example.com
Extraordinary Rubrical Musings - What's the difference?
December 1, 2013
Some rubrics were modified during the legitimate liturgical movement of the first half of the 20th century. They were not so much a change in the liturgy but a change in the approach to the liturgy. For example in 1923, the first permission was given by Pope Pius XI for the "Dialogue Mass." Later, the desires of St. Pius X in Tra le sollecitudini and Pope Pius XI with the early Dialogue permissions and again recommended by Bl. Pius X in Mediator Dei and De musica sacra et sacra liturgia and again by Blessed John XXIII in Rubricarum instructum (English here) were implemented. Truly, those that came after 1958 are less well known. There was no internet after all and parishes and people did not rush out to buy new Missals or even consider reading the version then of the GIRM.
Some questions that have been asked of us and arise are the simple terms of the Mass in the old rite and connected with these there are some important rubrics. Let us look at a simple guideline based on all of the documents above as to the names and their general rubrics relating to music and the spoken word:
|A new priest's first Solemn Mass with an "Assistant Priest" present.|
|Read Mass with one Server|
|Solemn Requiem held during Lent|