Sunday, November 23, 2014

Sung Low Mass? Your questions answered.

Recently, a Mass in the Extraordinary Form of the Roman Rite was held and billed as a Sung Low Mass. This has been brought to our attention with the request for an explanation. It is not a question of validity, or licitness and we have not the authority to declare such a situation nor are we prepared to debate or discuss such a question. It is one of what is permitted by the rubrics and what is appropriate in the development of the traditional liturgy.

The Society has no direct authority. Its authority to comment comes from the broad authority of the documents, rubrics and guidelines associated with the traditional liturgy. In that, all of us have authority and in fact, have great responsibility. The authority which the Society possesses to pronounce in this or any other liturgical matters is called, "Referential Authority."

The rubrics of the traditional liturgy are much stricter and narrower than that of the new rite. It is the duty, in fact, it is the solemn obligation of all involved to humble themselves to the rubrics and follow that which is mandated.

It is also incumbent upon the Board of the Toronto Traditional Mass Society to clarify this situation as we have been asked to comment.

There is no "Sung Low Mass." There is a Read Mass (commonly referred to as "Low") and it is not sung, it has one server and a second may be "tolerated" there are never three, there is never incense nor the singing of any Propers or other parts of the Mass except in a very limited expression. In 1958, permission was given and still exists for a minimal amount of music specifically, an organ prelude and/or a processional hymn. a short sung Kyrie, a Latin hymn or motet at the Offertory relevant to the liturgical action in Latin or the vernacular, a short sung Sanctus and/or Agnus Dei and a hymn or motet at Communion relevant to the Eucharist in Latin or the vernacular and a recessional hymn and/or postlude, if desired. If this is what was followed, then there is no issue, however, to describe it as a Sung Low Mass is liturgically inaccurate. If the Propers were sung with the Gloria and Credo and priestly parts and responses, then that is something against what is anticipated in the liturgy and it would be in fact, a Missa Cantata or Sung Mass.

It is incumbent upon all laity wishing to assist at the Holy Mass to follow the rubrics and to work with diocesan priests familiar with the rubrics, and what is expected by all associated with this venerable Rite. It is also important that proper public communication be undertaken so as not to confuse the lay faithful.

The Board of the Toronto Traditional Mass Society invites anyone interested to contact us at unavocetoronto@gmail.com


Extraordinary Rubrical Musings - What's the difference?
December 1, 2013

In the Ordinary Form of the Roman Rite, the ars celebrandi, if not the theology, has often been described as "horizontal." By this, it is generally meant that it is more focused on community than the Divine; for example, in his great work The Spirit of the Liturgy, Pope Benedict XVI calls Mass facing the people as a "community turned inwards on itself." When one attends an Mass in the new Rite, the music is generally banal and inappropriate and while the new GIRM clearly desires all of the Mass to be sung, it is still a mish-mass of this and that. Few realise that Gregorian chant is proper to the new liturgy as well. To a large degree, this is due to the 1967 document, Musicam Sacram, which; thankfully given paragraph 28 of Universae Ecclesiae, does not apply to the Roman Missal 1962. Let us observe carefully this paragraph; "Furthermore, by virtue of its character of special law, within its own area, the Motu Proprio Summorum Pontificum derogates from those provisions of law, connected with the sacred Rites, promulgated from 1962 onwards and incompatible with the rubrics of the liturgical books in effect in 1962." This is very important and in specific terms means, anything that came after which conflicts is not permitted. No Altar Girls, no communion in the hand, no communion standing (unless incapable to kneel), no Extraordinary Ministers of Holy Communion, no lay Lectors and no Sunday Anticipated Masses on Saturday evenings. It is important to note that in connection with this, the Vigil Mass of Christmas, for example, is the Mass of December 24 (in violet and therefore, an Advent liturgy) and the same would apply to the other Vigil Masses such as the Vigil Mass of Pentecost in the 1962 Missal. These are not evening Masses anticipating the next day, they are the Mass of the day prior. In the OF Missal  the Vigil Masses are of a different nature and they can be celebrated after Vespers (4:00 PM) and be anticipated for the next day. In the Extraordinary Form of the Roman Rite, there are clearer definitions and certainly fewer options. 

Some rubrics were modified during the legitimate liturgical movement of the first half of the 20th century. They were not so much a change in the liturgy but a change in the approach to the liturgy. For example in 1923, the first permission was given by Pope Pius XI for the "Dialogue Mass." Later, the desires of St. Pius X in Tra le sollecitudini and Pope Pius XI with the early Dialogue permissions and again recommended by Bl. Pius X in Mediator Dei and De musica sacra et sacra liturgia and again by Blessed John XXIII in Rubricarum instructum (English here) were implemented. Truly, those that came after 1958 are less well known. There was no internet after all and parishes and people did not rush out to buy new Missals or even consider reading the version then of the GIRM.

Some questions that have been asked of us and arise are the simple terms of the Mass in the old rite and connected with these there are some important rubrics. Let us look at a simple guideline based on all of the documents above as to the names and their general rubrics relating to music and the spoken word:

Solemn Mass 
A new priest's first Solemn Mass with an "Assistant Priest" present.
Known in Latin as a Missa Solemnis, this is the norm for the Mass with priest, deacon and subdeacon. All parts, Ordinary and Proper must be sung, incense is required. Propers should be sung in Gregorian melisma but can be sung in psalm-tone or recto-tono if necessary or they can be sung in polyphonic style or a drone could be used under the chant. A Pontifical Solemn Mass is when a bishop presides and while there are additional ceremonials, the musical requirements are the same.

Semi- Solemn Mass
Unbeknownst to many, in 1963 a universal permission was granted for a Semi-Solemn Mass without a Subdeacon. The Deacon sings the Epistle and assumes many of the function of the Subdeacon except for the holding of the paten in the humeral veil. The Church was clearly interested in breaking out of the Low Mass Sunday manner of celebration so prevalent. Most parishes had at least two priests and one could have served as a Deacon for the principal Sunday celebration. This is no longer permitted as per Pope Benedict XVI in the Instruction, Universae Ecclesiae.

Sung Mass
Sung Mass
The Missa Cantata is an exception. As referred to above, the Solemn Mass is the norm. The Missa Cantata was and remains a substitute as a Solemn Mass is not always possible and a Read Mass is not the ideal for the LORD's Day. The Sung Mass is without a deacon or subdeacon and the same musical rubrics apply as the Solemn Mass. Until 1962, incense was only used at a Solemn Mass but now is optional in a Sung Mass and often depends on the number of Servers. If there are sufficient, then even Torchbearers can be used during the Canon. In a Missa Cantata, all parts must be sung, Proper, Ordinary, Lesson, Epistle, Gospel and Responses.

Read Mass  
Read Mass with one Server
Often referred to by the unfortunate term "Low Mass," generally speaking, no music is permitted in a Read Mass and no incense is used except at the prescribed part of a Requiem and one Server is all that is required. As confirmed in Universae Ecclesiae 26, the Lessons, Epistle and Gospel may be read aloud in the vernacular without first reading them in Latin, but only, in a Read Mass. In a Sung or Solemn Mass, Latin is required and they must be sung. One server, one only. Two can be tolerated by indult. No more are permitted and no incense is to be used, (other than the commendation prayers in the presence of the body of the deceased at a Read Requiem.

Read Mass with Music
In 1958, the Sacred Congregation of Rites allowed applied certain norms and discipline to the rubrics in response to varied styles of providing music from parish to parish. No Propers (Introit, Gradual, Alleluia, Tract, Sequence, Offertory or Communion) may be sung, the Gloria and Credo may not be sung. The Kyrie, Sanctus and Agnus Dei may be sung, if short. A hymn in Latin may be sung at the Entrance but must end before the Introit is recited. A motet or hymn may be sung at the Offertory and at Communion in Latin or in the vernacular, provided it has something to do with the liturgical action of each; gifts, offering and at Communion, the Eucharist or thanksgiving. A recessional hymn may be sung or the organ may be played at these parts. This is not to be confused with a Sung Mass or Missa Cantata as above and the Propers must be proclaimed audibly and must never be covered with music. The organ may be played at any parts but may not cover the said Propers.

Dialogue Mass
Solemn Requiem held during Lent
In 1923, 1947, 1958 and reaffirmed in 1962, the Holy See encouraged the Dialogue Mass and in the latter two years, applied four levels. These range from simple responses of "et cum spiritu tuo" to the Ordinary and all the responses of the Server, specifically the Prayers at the Foot of the Altar to even, believe it or not, the reciting of the Proper Antiphons with the priest; the latter being reserved from those communities and individual capable of doing so.

Requiem Mass
No organ is to be used at any Requiem Mass except to support the singing, if absolutely necessary. No prelude, no postlude, period!  A Requiem Mass' organ rules are the same as Lent and Advent, no organ solos. The Mass may be Read, Sung or Solemn in which case the norms above apply.

Rubrics are important. They keep us all on the same page and ensure that dignity and that we follow the Holy See's desires for Her liturgy. To quote from Universae Ecclesiae 24; "The liturgical books of the forma extraordinaria are to used as they are. All those who wish to celebrate according to the forma extraordinaria of the Roman Rite must know the pertinent rubrics and are obliged to follow them correctly." We must humble ourselves to the rubrics and not go our own way. Mixing the rubrics is not anticipated by the Church. Holy Mother Church gives us the guide, it is our duty to follow.

Let us all be educated in these important matters to serve loyally and faithfully. Let us not make the mistakes either out of ignorance or intent as so often found in the Ordinary Form; "I did it, my way." Let us also respect though, the established norms of existing communities of faithful and the customs to which they or their priests have maintained. The dialogue. for example, should not be forced on any individual, where it is not the custom; on the other hand, neither should anyone be chastised for engaging in it.

The Toronto Traditional Mass Society--UNA VOCE TORONTO will enthusiastically assist any priest or server or individual with gaining a greater understanding of the ars celebrandi of this venerable Rite. You may write us at unavocetoronto@gmail.com.

Monday, November 17, 2014

Seminarian Fundraiser

Dear Friends,

Last year, The Toronto Traditional Mass Society - UNAVOCE TORONTO had a campaign to raise funds for a young man from the Archdiocese of Toronto, Joseph Heppelle. Joseph is studying for the holy priesthood with the Institute of Christ the King, Sovereign Priest at their Seminary of St. Philip Neri at Gricigiliano, Italy. In the spring, Joseph was ordained into the Minor Orders of Porter and Lector.

We are pleased to announce our 2014 campaign forJoseph, the eldest of eight children from a wonderful Catholic and musically-talented family.

Our goal is $20,000, double that of last year's goal of $10,000 which we able to exceed, thanks to you.

It was so edifying to see the donations come in, even from as far away as Australia (Thank you Father!!!).

I know Joseph personally, his father and mother and his whole family. They are wonderful people and I personally attest to his faith and his dedication to his studies and seminary life.

Will you help us support Joseph?

There are two ways to donate.

You can send a cheque made payable to Una Voce Toronto (write Seminarian JH on the memo line) and mail it to:

Una Voce Toronto
3701 Lakeshore Boulevard West
P.O. Box 48577
STATION LONG BRANCH
Toronto, Ontario,
M8W 4Y6

A tax-receipt will be issued to Canadian addresses.

Or, if easier, (it will be and it will save me paperwork!) you can donate through CanadaHelps at this address. CanadaHelps will issue any appropriate tax receipt directly. CanadaHelps is safe and secure and we have used their services for a number of years.


Friends, 100% of your donation to Una Voce Toronto and after the small service fee to CanadaHelps, 100% of those funds will assist Joseph with his studies and accommodation.

Joseph remembers all of his benefactors daily at Holy Mass.

Thank you and God bless.


D.A. Domet
President

Thursday, November 6, 2014

MEDIA RELEASE – IMMEDIATE – 4 November 2014 International Una Voce Federation: threatened SSPX excommunications may be illegal

INTERNATIONAL UNA VOCE FEDERATION

MEDIA RELEASE – IMMEDIATE – 4 November 2014
International Una Voce Federation: threatened SSPX excommunications may be illegal

LONDON 4 November 2014 – The International Una Voce Federation which seeks to promote the traditions, particularly the liturgical traditions, of the Roman Catholic Church, within the official structures of the Church, today questioned the legality of a “notification” dated 14 October 2014 of the Roman See of Albano, Italy, claiming to ex-communicate those who receive the sacraments from, or attend religious services of, the Society of St Pius X (SSPX).

The Federation questions the legality of a notification in similar terms of Bishop Óscar Sarlinga of Zárate-Campana in Argentina, issued on 3 November 2014.
The Federation, which is a lay movement independent of any priestly or religious community, believes that preservation of doctrine, law and justice, as well as good pastoral practice, within the Church, is important.

The Federation believes that these “notifications” tend to imply that anyone who has ever attended services of the SSPX is not welcome in parish churches in these dioceses.
This view is clearly in direct contrast with the emphasis of the Supreme Pontiff, Pope Francis, upon mercy and forgiveness, as well as the “openness of heart” requested by Pope Benedict XVI as a prelude to a healing of divisions “in the heart of the Church”.
The Bishop of Albano is the Rt Rev Marcello Semeraro, media spokesman of the Italian Bishops’ conference and secretary of the Papal inner Council of 9 advisers.
The Federation is asking the Holy See to advise that these notifications are defective and to require them to be modified so as to comply with the law of the Church and the decisions of the Holy See.

BACKGROUND
On 14 October 2014, the Chancery of the Diocese of Albano issued a notification to parish priests claiming that anyone who attends SSPX services, even, apparently, children, thereby “break communion with the Catholic Church” and can only be re-admitted to the Church after “an adequate personal path of reconciliation”. The notification reads:
“The Catholic faithful cannot participate at Mass, neither request and/or receive sacraments from or in the Society. Acting otherwise would mean to break communion with the Catholic Church.

Therefore, any Catholic faithful who requests and receives sacraments in the Society of Saint Pius X, will place himself de facto in the condition of no longer being in communion with the Catholic Church. A readmission to the Catholic Church must be preceded by an adequate personal path of reconciliation, according to the ecclesiastical discipline established by the Bishop.”

Bishop Óscar Sarlinga of Zárate-Campana in Argentina, in a letter to his diocese dated 3 November 2014, states:
“It is not licit for the Catholic faithful to take part in the celebration of Mass in these conditions, neither to request nor to receive sacraments from the priests of the aforementioned "Society of Saint Pius X", including in private places turned into places of worship, without excluding, in case of obstinacy, also the ferendae sententiae penalties that may apply, according to the ecclesial spirit and that of protection of the faithful.
In the case of the rupture of ecclesiastical communion by the above-mentioned founded motives, in order to be later readmitted to the Catholic Church, a personal path of reconciliation (and eventually of removal of the canonical censure) will be required, according to the discipline advised by the Holy See and the [diocese's] own, established by the diocesan bishop.”

CANONICAL BRIEF
The attitude of the Holy See has always been that lay faithful who receive the sacraments from priests of the SSPX are not excommunicated. Examples are as follows.


In 1991 Bishop Joseph Ferrario of Honolulu declared six lay Catholics excommunicated on grounds of schism for having procured the services of an SSPX bishop to administer confirmation. These appealed to the Holy See which, through Cardinal Ratzinger as Prefect of the Congregation for the Doctrine of the Faith, declared the decree invalid because their action, though considered blameworthy, did not constitute schism.
On 5 September 2005, the Holy See, through the Pontifical Commission Ecclesia Dei, affirmed that “the faithful who attend the masses of the aforesaid Fraternity are not excommunicate, and the priests who celebrate them are not, either—the latter are, in fact, suspended.” (Protocol n.55/2005, signed by the then Secretary of the Pontifical Commission Ecclesia Dei, Mgr Camille Perl).
On 27 September 2002, quoted and reaffirmed on 18 January 2003, the Holy See, through the Pontifical Commission Ecclesia Dei, stated that “In the strict sense you may fulfil your Sunday obligation by attending a mass celebrated by a priest of the Society of St. Pius X.” (Letters signed by Mgr Camille Perl).
“To break communion with the Catholic Church”, i.e. excommunication, can only be incurred where there is both an “external violation of a law or precept” and it is “gravely imputable by reason of malice or culpability” (canon 1321) and only if the proper penalty is excommunication.

Excommunication is not the proper penalty for “participating at mass” or “requesting or receiving the Sacraments” from SSPX priests or in SSPX-administered places of worship. Thus:
It is accordingly not correct that excommunication is thereby incurred.
In any event, those under the age of sixteen cannot incur a penalty (canon 1323.1); this would apply to those under this age who received baptism or confirmation.
Even when basing a canonical argument on the assumption that the SSPX has no canonical status in the Church and that its priests are suspended, following ordination without dimissorial letters, it does not follow that to seek the sacraments at their hands is an illegal act on the part of the lay faithful.

To say otherwise also conflicts with the provision in canon law (canon 1335) for the suspension of any prohibition of the celebration of the Sacraments or sacramental, or the exercise of a power of governance, when one of the faithful requests it for “any just reason”.

Furthermore, the notifications appear to challenge the Decree of the Congregation of Bishops dated 21 January 2009 lifting the excommunications of the SSPX bishops and instead seem to wish to re-impose those excommunications, within each diocese, contrary to this decree of a Congregation of the Holy See.

Moreover, it would be incongruous for the legislator to lift the excommunication of the bishops while imposing or maintaining it on the lay faithful to whom they minister.

CONCLUSION
The Federation is thus obliged to question the notifications since they appear to undermine papal legislation and canon law.
** ends **

The International Una Voce Federation is a lay movement, initially founded in Zurich in 1967.

The International Una Voce Federation aims to foster the cultural heritage of the Latin rite of the Roman Catholic Church upon which so much of European culture, music, art, literature and architecture has been built and nourished. Beginning with the retention of the Jewish Temple worship which, under Christian tutelage, developed into plainchant, sacred music became the basis of all later classical and choral music. Similar developments took place in art, architecture, literature and all the arts, in which the Christian tradition built upon the ancient Classical world and upon the Hebrew traditions that it inherited.

The Federation’s principal aims are to ensure that the traditional Roman rite of the Church is maintained in the Church as one of the forms of liturgical celebration, and to safeguard and promote the use of Latin, Gregorian chant and sacred polyphony and all the sacred, artistic, literary and musical traditions of the Roman Church in all their beauty and integrity.

A General Assembly of the Federation is convened every two years in Rome and elections are held for the Council and Presidency.

The Federation is recognized by the Holy See, its views are received with courtesy and respect by the relevant Roman Congregations, and its representatives are received by them in the same manner.

Its first President, Dr Eric Vermehren de Saventhem, was a German anti-Nazi diplomat who, together with his wife, born Countess von Plettenberg, from a well-known anti-Nazi Catholic family, escaped via the Embassy in Istanbul to Britain. Other Presidents have included the author Michael Davies from Britain.

Over the years the Federation has made various successful interventions. It was instrumental in persuading Pope John Paul II in 1986 to convoke a special Commission of Cardinals which resulted in the issue of the decree Ecclesia Dei Adflicta in 1988 and also played a part in persuading Pope Benedict XVI to issue the motu proprio decree Summorum Pontificum in 2007.


Mr James Bogle

Friday, August 1, 2014

Assumption of the Blessed Virgin Mary - Toronto Sung Latin Mass

The Toronto Tradtional Mass Society -- Una Voce Toronto is very grateful to the new Pastor at St. Mary Immaculate in Richmond Hill for granting us use of the church for this Holy Mass. It is our fourth year on the Assumption of the Blessed Virgin Mary that we will have had the Extraordinary Form of the Roman Rite here at St. Mary Immaculate.

Mass is on Friday, August 15 at 7:30 P.M.


Tuesday, June 24, 2014

Sacred Heart of Jesus -- Three Traditional Latin Masses in Toronto!



This Friday, June 27 is the Feast of the Sacred Heart of Jesus. There are three Masses according to the Extraordinary Form of the Roman Rite in the Archdiocese of Toronto. The Toronto Traditional Mass Society urges you to attend the traditional Mass as often as possible on these feast days. Much work goes into these liturgies. We are taking the day off this time. The Mass at St. Lawrence is assisted by St. Patrick's Gregorian Choir and at St. Joseph's in Streetsville the best Catholic liturgical choir west of the Oratory at the parish is providing the music. 


Toronto Oratory Church of the Holy Family
1372 King Street West, Toronto
Read Mass -- 11:30 A.M.

St. Lawrence the Martyr Catholic Church, Scarborough
2210 Lawrence Avenue East, Scarborough
Solemn Mass -- 7:00 P.M.  

St. Joseph's Catholic Church, Mississauga
5440 Durie Street
Solemn Mass -- 7:30 P.M.





Thursday, June 12, 2014

Father Kenneth Walker, FSSP, Requiescat in pace


May the soul of Father Walker rest in the joy of the Lord whom he served for just a short time. He was ordained only two years ago and was tragically murdered in Phoenix. His Pastor, Father Joseph Terra is in critical condition. We, at the Toronto Traditional Mass Society- UNA VOCE TORONTO are deeply saddened by this news and we extend our condolences to his family and our friends in the Priestly Fraternity of St. Peter and at Our Lady Seat of Wisdom Academy at Barry's Bay, Ontario, from where Father Walker graduated.

May Father Walker's soul be welcomed into the joy of the LORD through the mercy of God.


Monday, June 9, 2014

Solemn EF Mass for the Vigil of Pentecost - In the Presence of a Greater Prelate and Monsignor Vincent Foy

The third of June this year was the 75th anniversary of the ordination to the priesthood of Monsignor Vincent Foy, a priest of the Archdiocese of Toronto. Msgr. Foy will turn 99 on August 14 and has served his priestly life with faith and loyalty and is an example to all priests and to all Catholics of the devout life. He is a pro-life champion and has long been known in Canada for his opposition to the Winnipeg Statement. His writings can be found at www.msgrfoy.com.

On Saturday, June 7, a Solemn Mass on the Vigil of Pentecost was held at St. Lawrence the Martyr Catholic Church in Toronto. The Mass was in the Presence of Thomas Cardinal Collins, Archbishop of Toronto who presided and preached the homily. 

Cardinal Collins was amongst the last seminarians at the time for the Diocese of London that received the tonsure and the minor orders and the first of the major orders, that being Subdeacon. This was the first time that he has presided at the Extraordinary Form of the Roman Rite and the first time in a half-century that any Archbishop of Toronto or Cardinal in Canada has done so.

Also in attendance at the Altar and with the Cardinal were priests of parishes of the Archdiocese of Toronto and priest-professors from St. Augustine's Seminary, priests from the Chancery and Seminarians from St. Augustine's Seminary in Toronto attending to the Cardinal. Monsignor Foy sat in choir with the Provost of the Toronto Oratory, Father Jonathan Robinson, Cong. Orat., and over 50 other priests in choir and hundreds of faithful. The Mass was recorded by EWTN and we look forward to the upcoming documentary on the life of Monsignor Vincent Foy.

The organisation of this Mass was a monumental effort as nothing like this has happened here for a half-century. The Toronto Traditional Mass Society – UNA VOCE TORONTO responded immediately and enthusiastically late last year to Monsignor Foy’s request for help with the organisation. It was our great privilege and humbling honour to assist Monsignor Foy with this glorious day. 












Friday, May 30, 2014

Monsignor Vincent Foy - 75 years a priest

It was June 3, 1939 and three months before Adolf Hitler invaded Poland setting off the death of millions in Europe. That war would change the plans of the Archbishop of Toronto for his new priest -- instead of studying Canon Law in Rome, Catholic University in Washington would have to suffice.

So began the priestly life of Vincent Foy. Born in Toronto in 1915, he was the second of a family of eight children. He knew at the age of ten that he would be a priest; his mother was dying and he prayed to God to save her and in exchange he would offer his life as a priest. As evidenced by his soon to be 99 years and his 75 years as a priest, God answered his prayer and Vincent kept his promise. When this writer was only a year-old, Father Foy was named a Domestic Prelate by Venerable Pius XII.

Monsignor Foy served many parishes in the Archdiocese of  Toronto and on did much of his work on the Marriage Tribunal. Monsignor Foy was an ardent opponent of the infamous Winnipeg Statement and made no apologies for it. He was the pro-life hero in Canada, inspiring countless numbers to this day. He took on the powers that would undermine the faith be they bishops or Council "periti." He has served Christ, His Church and all of us. He even has a web page!

Next Saturday, June 7, 2014, is the Vigil of Pentecost. On that day, a Solemn Mass will be held in Toronto at St. Lawrence the Martyr Catholic Church to adore God and to thank Our Lord Jesus Christ for the gift of this priest as we acknowledge and celebrate the 75 years of priesthood of Monsignor Vincent Foy. He is the oldest living priest in the Archdiocese of Toronto and the only one who has reached this milestone. Monsignor's trusted and loyal secretary has done a search with the Canadian Conference of Catholic Bishops and they can find no record of a priest in Canada serving that long; certainly priests over 100 but not serving that long. Then Archbishop McGuigan tried to ordain him at the age of 23 but could not gain permission and he needed to wait one more year -- and even 24 was unheard of.

The Mass will be according to the Roman Missal of 1962 and is known as the Mass in the Presence of a Greater Prelate. For those interested in such matters liturgical, this is one small step removed from a Pontifical Mass in the traditional rite of the western Church. Thomas Cardinal Collins will Preside and deliver the Homily. This is the first time that the Ordinary in Toronto has participated in a liturgy according to the 1962 Roman Missal since 1965 and the first time for a Cardinal in Canada since that year.

What an incredible opportunity also for the whole liturgical movement of the Extraordinary Form of the Roman Rite. The question arose immediately; "How do we present this liturgy, --as a fly in amber or in the light of what we have known had gone wrong with the traditional liturgy for most of the first half of the last century and what we have learnt had gone wrong for the last fifty years with the reform?"

"How can we respect the liturgical purity necessary whilst accomplishing the 'actuoso participatio' long desired by St. Pius X, Pope as articulated in Tra le sollecitudini and recognising the liturgical praxis today and the pedagogical state of liturgical formation."

In the liturgy properly understood, everyone has a role in actual participation. This means we understand what is being done, we watch, we sing, we pray, we listen; we stand, we sit, we kneel. We absorb the liturgy and we express ourselves inwardly and outwardly. It is important to understand that the people have become now the liturgical choir. They must take their role and not be excluded from this actuoso participation; this is the essence that St. Pius X and Dom Gueranger and the liturgical movement were trying to elevate us to; not the "active motion" that has come to be the dominant characteristic of our liturgical worship but the full, conscious, actual and complete participation with everyone undertaking that which is properly theirs.

First, a complete missalette is necessary to aid the faithful in a comprehensive understanding of the Mass side-by-side Latin and English. We no longer carry one to Mass as our parents and grandparents did.

Secondly, the Schola has its role in all the Propers, the full Choir its role in the glorious musical offerings and again, the People take their proper role in fully sung responses and the Mass Ordinary and verbal petitions at the appropriate place.

Let us fill this Church to honour God and thank Our Lord for Monsignor Foy's 99 years on this earth and 75 as a priest in the same liturgy in which he was ordained with even a choral acknowledgement to the choir director of that special day in 1939, Monsignor John Edward Ronan.


~ Music Notes ~

Organ preludes
Jesu Joy of Man's Desiring—Johann Sebastian Bach
Prelude and Fugue in C major—Johann Sebastian Bach 
Prelude and Fugue in F major—-Johann Sebastian Bach
Variations on Veni Creator—Maurice Duruflé
Processional Hymn: Come Down, O Love Divine—Down Ampney
Introitus: Cum sanctificatus—schola
Kyrie: Missa de Angelis—organ, all
Gloria: Missa de Angelis—organ, all
Alleluia: Alleluia, Confitemini Domino—Schola
Tractus: Laudate Dominium—Schola
Offertorium: Emmitte—Schola
Motet: Sacerdotes Domini—William Byrd
Sanctus: Missa de Angelis—organ, all
Agnus Dei: Missa de Angelis—organ, all
Communio: Ultimo—Schola
Motet: Ave Verum Corpus—Wm. Byrd
Chant: Veni Creator Spiritus— Rabanus Marus
Reprise of Variations on Veni Creator by Durufle
Ablutions: Ubi Caritas—children Chant
Ubi Caritas—M. Duruflé
Marian Antiphon: Regina Caeli—Msgr. J.E. Ronan
Recessional Hymn: Holy God, We Praise Thy Name—Grosser Gott
Organ Postlude: Toccata— Charles Widor



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Tuesday, February 11, 2014

Abbe Joseph thanks you for your kindness and support

A few months ago, we posted this appeal.

On behalf of Abbe Joseph, thank you and may you be richly blessed for your support of his religious vocation. Your donations came directly and through CanadaHelps; from friends known, new friends and many Anonymous. Abbe Joseph's needs have been met for this year and he has a start on next year's tuition.

Please know that he keeps his benefactors in his prayers daily and at daily Mass at the Seminary in Griciliano.


Tuesday, January 21, 2014

Traditional Mass - Conversion of St. Paul in Bradford, Ontario!

      Una Voce Toronto is very pleased to be assisting the Pastor at Holy Martyrs of Japan with the organisation of this Mass on the Conversion of St. Paul. Bradford, Ontario is located approximately 45 minutes north of Toronto.

     Please note that the time of the Mass has been changed to 12:30 P.M. to accommodate a pastoral need at the parish. We hope to see you there!


Friday, January 3, 2014

Toronto and area Epiphany Masses in the traditional Rite


Greetings on this Eighth Day of Christmas,

Some quick updates:

·         EPIPHANY OF THE LORD: A reminder that Monday, January 6 in the Extraordinary Form of the Roman Rite is the non-transferred Feast of the Epiphany of the Lord. In addition to the Read Masses during the day at St. Lawrence the Martyr at 11:00 and Holy Family at 11:30 we will be assisting at a Missa Cantata – Sung Mass at St. Mary Immaculate Church on Yonge Street in Richmond Hill. Father Marco Testa is Celebrant and Homilist and Mass begins at 7:30PM.
·         CONVERSION OF ST. PAUL: On Saturday, January 25 at 10:00AM we will have the first traditional Latin Mass in Bradford at Holy Martyrs of Japan Catholic Church. This is a tremendous opportunity to present the traditional liturgy to a new community and we are very appreciative of the Pastor, Father Boniface Perri for his interest.
·         DONATIONS TO ABBE JOSEPH HEPPELLE: Our campaign has been a great success and we thank you for your donations. Please keep Joseph in your prayers and remember that you can continue to donate to the Society for seminarian education for Joseph or any others whom you might like to support. We will forward 100% of your donation to the Society as a grant towards their education.
·         RENEWAL: Thank you for your renewal for 2014 and if you’ve not yet done so or have never been an official member we would invite you to do so now.
·         LIST: If you are receiving double copies of this, we apologise and are trying to improve on our accuracy.

Lastly, we will advise you soon of a very special Mass on the Vigil of Pentecost, June 7. You will not want to miss this celebration.


God bless us all for 2014.





Tuesday, November 26, 2013

Annual General Meeting


Saturday, November 30, 2013
St. Mary Immaculate Catholic Church
Yonge Street, Richmond Hill
Missa Lecta for the Feast of St. Andrew the Apostle 8:30 A.M.
"The beauty and history of the organ in the liturgy" 9:15 A.M.
Organ Recital - Mr. Joseph DeCaria 9:30 A.M.
Breakfast and Annual Meeting to follow

Tuesday, November 12, 2013

Celebrate Advent as did our ancestors through the centuries

Christmas does not begin the day after All Hallows Eve, nor does it begin on Black Friday, the day after the Americans celebrate Thanksgiving Day. How much has been lost in our liturgical revolution never called for by the Second Vatican Council; how much has been lost in our rush to worship the god of consumerism and secularism.

The Toronto Traditional Mass Society - UNA VOCE TORONTO invites you to lay it all aside and celebrate the penitential season of Advent as it was meant to be and as our ancestors did for centuries.

For three years, may of us gathered in the darkness of a December morning in the bucolic countryside of Perth County, in the hamlet of Kinkora to celebrate the Votive Mass of Our Lady in Advent, the "Rorate Mass." Last year, nearly 100 people journeyed to that place northwest of Stratford; many leaving Toronto at 3:00AM to be there for 5:30. This year, we'll let you sleep in. Mass begins at 6:30 and is a little closer, the beautiful St. Joseph's Catholic Church in Mississauga. Now, what is the Rorate Mass and why is it so early?

As with many elements of our faith, there is a spiritual and a practical. For example, some have wondered why the chasuble in the Extraordinary Form is the lifted at the elevation, the first is the practical, to hold the vestment away so the Host or Chalice could be raised; but on the spiritual side, it comes from scripture wherein the woman with the hemorrhage touched the hem of His garment to be healed. It is a sign of our faith. So too with the Rorate. Simply speaking, it is the Votive Mass of Our Lady in Advent and it also exists now in the Third Edition of the Roman Missal in the Ordinary Form. While it can be celebrated any time on a Saturday in Advent other than December 8 or the Ember Saturday in the Usus Antiquior, it came to be celebrated in Germany and Poland in the pre-morning darkness. Before 1955, Mass had to be celebrated before noon day; as well, Saturday was a work day until the unions and guilds of the last century or so. Peasant and worker would journey to this Mass in darkness with the churches lit of course, by candlelight only. When they came out, they went to work and as they did, the sun was coming up. The spiritual symbolism then was clear, out of darkness comes the light of Christ as we are "sent" into the world, having worshipped God and having been fed the Finest Wheat. We too will celebrate in the darkness with only candlelight in the church and we will follow, as in the past, with a pot-luck community breakfast, first the Altar and then the Table.



Immaculate Conception on December 8 falls this year on Sunday, the Second Sunday of Advent. The Society will not be organising Mass on this day as while it is tranferred to December 9 in the Ordinary Form, in the traditional calendar, it is celebrated on the Sunday with the Advent II Commemorations of Collect, Secret and Postcommunion with of course, the Gloria and white vestments. For Mass in the on Immaculate Conception according to the Usus Antiquior, you can attend St. Patrick's Schomberg at 9:00, St. Vincent de Paul Church at 9:30 for a Read Mass, Solemn Mass at Holy Family at 11:00 or St. Lawrence the Martyr at 1:00PM.

The Ember Days, are four seasons in the Church calendar roughly coinciding with the changes of the season and the liturgical cycles. They are celebrated on the Wednesday, Friday and Saturday after St. Lucy, the First Sunday of Lent, Pentecost and Holy Cross. An old English rhyme for common-folk to remember them was "Fasting Days and Emberings be, Lent, Whitsun, Holyrood and Lucie." They were days of penitence and thankfulness for the blessings of the year. After the Council, the Holy See left it up to bishops' conferences how or whether to celebrate them and that's enough about that. Regardless, they are still on the calendar in the traditional liturgy and what finer way to prepare for Christmas than to recall this ancient rite of penitence and self-sacrifice as the Season of Advent is meant to be. This is a most beautiful liturgy. On all Ember Days there are additional readings or Lessons from the Old Testament, with the Advent Saturday being particularly profound with the recollection of ancient prophesies, each followed by a Gradual with the Canticle of the Three Children immediately preceding the Epistle. Yes, it is the last Saturday before Christmas, but we know that all of your shopping will be done. Regardless, take the time and besides, we will gather at a Church which has not seen the usus antiquior in a nearly a half century, St. Pius X Catholic Church on Bloor Street between Runnymede Road and Jane Street. It is all retail around so you can pick up those last minute needs afterwards and as parking will be a challenge, it is between two subway stops.



Here follows the Advent Ember liturgical text.

+ + +

Ember Saturday in Advent 

Missa Veni, et ostende

Purple
2nd Class Feria
[STATION AT ST. PETER'S (VATICAN)]

INTROIT ¤ Ps. 79. 4, 2
   Veni, et ostende nobis faciem tuam, Domine, qui sedes super Cherubim: et salvi erimus. -- Qui regis Israel, intende: qui deducis, velut ovem, Ioseph. V.: Gloria Patri et Filio et Spiritui Sancto. Sicut erat in principio et nunc et semper, et in saecula saeculorum. Amen. Veni, et ostende nobis faciem tuam, Domine, qui sedes super Cherubim: et salvi erimus.   Come, O Lord, and show us Thy face, Thou that sittest upon the Cherubim: and we shall be saved. -- (Ps. 79. 2). Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. V.: Glory to the Father and to the Son and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. Come, O Lord, and show us Thy face, Thou that sittest upon the Cherubim: and we shall be saved.
COLLECT
S. Oremus.Priest: Let us pray.
V. Flectamus genua.Deacon: Let us kneel.
R. Levate.Subdeacon: Arise.
   Deus, qui conspicis, quia ex nostra pravitate affigimur: concede propitius: ut ex tua visitatione consolemur. Qui vivis et regnas cum Deo Patri in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   O God, who seest that we are afflicted because of our iniquity, mercifully grant that we may be conforted by Thy visitation. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God, world without end.
LESSON ¤ Isaias 19. 20-22
Lesson from the Book of the Prophet Isaias.
Lectio Isaiae Prophetae
[God will send a Redeemer and a Defender to deliver our souls.]
   In diebus illis: Clamabunt ad Dominum a facie tribulantis, et mittet eis salvatorem, et propugnatorem, qui liberet eos. Et cognoscentur Dominus ab Aegypto, et cognoscent Aegyptii Dominum in die illa: et colent eum in hostiis, et in muneribus: et vota vovebunt Domino, et solvent. Et percutiet Dominus Aegyptum plaga, et sanabit eam: et revertentur ad Dominum, et placabitur eis, et sanabit eos Dominus Deus noster.   In those days they shall cry to the Lord because of the oppressor, and He shall send them a Savior and a defender to deliver them. And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship Him with sacrifices and offerings: and they shall make vows to the Lord and perform them. And the Lord shall stike Egypt with a scourge, and shall heal it: and they shall return to the Lord, and He shall be pacified towards them, and the Lord our God shall heal them.
GRADUAL ¤ Ps. 18. 7, 2
   Assumo coelo egressio eius: et occurses eius usque ad summum eius. V.: Coeli enarrant gloriam Dei: et opera manuum eius annuntiat firmamentum.   His going out is from the end of heaven: and His circuit even to the end thereof. V.: The heavens show forth the glory of God: and the firmament declareth the work of His hands.
COLLECT
S. Oremus.Priest: Let us pray.
V. Flectamus genua.Deacon: Let us kneel.
R. Levate.Subdeacon: Arise.
   Concede, quaesumus, omnipotens Deus: ut, qui sub peccati iugo ex vetusta servitute deprimimur; expectata unigeniti Filii tui nova nativitate liberemur. Qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   Grant, we beseech Thee, almighty God, that we who are bowed down by our old bondage under the yoke of sin, may be freed by the new Birth of Thine only begotten Son, for which we look. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.
LESSON ¤ Isaias 35. 1, 7
Lesson from the Book of the Prophet Isaias.
Lectio Isaiae Prophetae.
[God Himself will come and will save you.]
   Haec dicit Dominus, Laetabitur deserta et invia, et exsultabit solitudo, et florebit quasi lilium. Germinans germinabit, et exsultabit laetabunda et laudans: gloria Libani data est ei: decor Carmeli, et Saron, ipsi videbunt gloriam Domini, et decorem Dei nostri. Confortate manus dissolutas, et genua debilia roborate. Dicite pusillanimis: Confortamini, et nolite timere: ecce Deus vester ultionem adducet retributionis: Deus ipse veniet, et salvabit vos. Tunc aperientur oculi caecorum, et aures surdorum patebunt. Tunc saliet sicut cervus cludus, et aperta erit lingua mutorum: quia scissae sunt in deserto aquae, et torrentes in solitudine. Et quae erat arida, erit in stagnum, et sitiens in fontes aquarum: ait Dominus omnipotens.   Thus saith the Lord: The land that was desolate and impassable shall be glad, and the wilderness shall rejoice and shall flourish like the lily. It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanius is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord and the beauty of our God. Strengthen ye the feeble hands, and confirm the weak knees. Say to the faint hearted: Take courage, and fear not. Behold your God will bring the revenge of recompense: God Himself will come and will save you. Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as a hart, and the tongue of the dumb shall be free: for waters are broken out in the desert, and streams in the wilderness. And that which was dry land shall become a pool, and the thirsty land springs of water: saith the Lord almighty.
GRADUAL ¤ Ps. 18. 6, 7
   In sole posuit tabernaculum suum: et ipse tamquam sponsus procedens de thalamo suo. V.: A summo coelo egressio eius: et occursus eius usque ad summum eius.   He hath set His tabernacle in the sun: and He is as a bridegroom coming out of His bridechamber. V.: His going out is from the end of heaven: and His circuit even to the end thereof.
COLLECT
S. Oremus.Priest: Let us pray.
V. Flectamus genua.Deacon: Let us kneel.
R. Levate.Subdeacon: Arise.
   Indignos nos, quaesumus Domine, famulos tuos, quos actionis propriae culpa contristat, unigeniti Filii tui adventu laetifica. Qui tecum vivit et regnat cum Deo Patri in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   We beseech Thee, O Lord, gladden by the coming of Thine only-begotten Son, us Thine unworthy servants, who are made sorrowful by the guilt of our own deeds. Who liveth and reigneth, with God the Father, in the unity of the Holy Ghost, God, world without end.
LESSON ¤ Isaias 40. 9-11
Lesson from the Book of the Prophet Isaias.
Lectio Isaiae Prophetae.
[Behold your God. The Lord God shall come with strength, and His arm shall rule: behold His reward is with Him, and His work is before Him.]
   Haec dicit Dominus: Super montem excelsum ascende tu, qui evangelizas Sion: exalta in fortitudine vocem tuam, qui evangelizas Ierusalem: exalta, noli timere. Dic civitatibus Iuda: Ecce Deus vester: ecce Dominus Deus in fortitudine veniet, et brachium eius dominabitur: ecce merces eius cum eo, et opus illius coram illo. Sicut pastor gregem suum pascet: in brachio suo congregabit agnos, et in sinu suo levabit, Dominus Deus noster.   Thus saith the Lord: Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God: behold the Lord God shall come with strength, and His arm shall rule: behold His reward is with Him, and His work is before Him. He shall feed His flock like a shepherd: He shall gather together the lambs with His arm, and shall take them up in His bosom, the Lord our God.
GRADUAL ¤ Ps. 79. 20, 3
   Domine Deus virtutem, converte nos: et ostende faciem tuam et salvi erimus. V.: Excita, Domine, potentiam tuam, et veni: ut salvos facias nos.   O Lord God of hosts, convert us: and show Thy face, and we shall be saved. V.: Stir up Thy might, O Lord, and come to save us.
COLLECT
S. Oremus.Priest: Let us pray.
V. Flectamus genua.Deacon: Let us kneel.
R. Levate.Subdeacon: Arise.
   Praesta, quaesumus, omnipotens Deus: ut Filii tui ventura solemnitas, et praesentis nobis vitae remedia conferat, et praemia aeterna concedat. Per eumdem Dominum nostrum, Iesum Christum, Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   Grant, we beseech Thee, almighty God, that the coming solemnity of Thy Son, may both bestow upon us healing in this present life and grant to us rewards in the life to come. Through the same Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
LESSON ¤ Isaias 45. 1-8
Lesson from the Book of the Prophet Isaias.
Lectio Isaiae Prophetas.
["Drop down dew, ye heavens, from above and let the clouds rain the Just: let the earth be opened and bud forth a Savior."]
   Haec dicit Dominus christo meo Cyro, cuius apprehendi dexteram, ut subiiciam ante faciem eius gentes, et dorsa regum vertam, et aperiam coram eo ianuas, et portae non claudentur. Ego ante te imbo: et gloriosos terrae humiliabo: portas aereas conteram, et vectes ferreos confringam. Et dabo tibi thesauros absconditos, et arcana secretorum: ut scias quia ego Dominus, qui voco nomen tuum, Deus Israel. Propter servum meum Iacob, et Israel electum meum, et vocavi te nomine tuo: assimilavi te, et non cognovisti me. Ego Dominus, et non est amplius: extra me non est Deus: accinxi te, et non cognovisti me: ut sciant hi, qui ab ortu solis, et qui ab occidente, quoniam absque est alter, formans lucem, et creans tenebras, faciens pacem, et creans malum: ego Dominus faciens omnia haec. Rorate caeli desuper, et nubes pluant iustum: aperiatur terra, et germinet Salvatorum: et iustitia ociatur simul: ego Dominus creavi eum.   Thus saith the Lord to my anointed Cyrus: whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut. I will go before thee: and will humble the great ones of the earth: I will break in pieces the gates of brass, adn will burst the bars of iron. And I will give thee hidden treasures and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel. For the sake of My servant Jacob, and Israel My elect, I have even called Thee by thy name: I have made a likeness of thee, and thou hast not known Me. I am the Lord, and there is none else: there is no God besides Me: I girded thee, and thou hast not known Me: that they may know who are from the rising of the sun, and they who are from the west, that there is none besides Me. I am the Lord, and there is none else: I form the light and create darkness, I make peace and create evil: I, the Lord, that do all these things. Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Savior: and let justice spring up together: I the Lord have created Him.
GRADUAL ¤ Ps. 79. 3, 2
   Excita, Domine, potentiam tuam, et veni, ut salvos facias nos. V.: Qui regis Israel, intende: qui deducis, velut ovem, Ioseph: qui sedes super Cherubim, appare coram Ephraim, Beniamin, et Manasse.   Stir up Thy might, O Lord, and come to save us. V.: Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep: Thou that sittest upon the Cherubims, shine forth before Ephraim, Benjamin, and Manasses.
COLLECT
S. Oremus.Priest: Let us pray.
V. Flectamus genua.Deacon: Let us kneel.
R. Levate.Subdeacon: Arise.
   Preces populi tui, quaesumus, Domine, clementer exaudi: ut, qui iuste pro peccatis nostrai affligimur, pietatis tuae visitatione consolemur: Qui vivis et regnas cum Deo Patri in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   Mercifully hear, O Lord, we beseech Thee, the prayers of Thy people: that we who are justly afflicted for our sins may be conforted by the visitation of Thy loving kindness. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God, world without end.
LESSON ¤ Daniel 3. 47-51
Lesson from the Book of the Prophet Daniel.
Lectio Danielis Prophetae.
[Azarias and his companions in the fiery furnace: the Angel of the Lord drove forth the flame of fire. With one mouth they praised, glorified and blessed God.]
   In diebus illis: Angelus Domini descendit cum Azaria, et sociis eius in fornacem: et excussit flammam ignis de fornace, et fecit medium fornacis quasi ventum roris flantem. Flamma autem effundebatur super fornacem cubitis quadraginta novem: et erupit, et incendit quos reperit iuxta fornacem de Chaldaeis ministros regis, qui eam incendebant. Et non tetegit eos omnino ignis, neque contristavit, nec quidquam molestiae intulit. Tunc hi tres quasi ex uno ore laudabant, et glorificabant, et benedicebant Deum in fornace, dicentes:   In those days the Angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace, and made the midst of the furnace like the blowing of a wind bringing dew. And the flame mounted up above the furnace nine and forty cubits: and it broke forth, and burnt such of the Chaldeans as it found near the furnace, the king's servants that heated it. And the fire touched them not at all, nor troubled them nor did them any harm. Then these three as with one mouth praised and glorified and blessed God in the furnace, saying:
HYMN ¤ Daniel 3. 52-56
   Benedictus es, Domine, Deus patrum nostrorum. Et laudabilis, et gloriosus in saecula.   Blessed art Thou, O Lord, the God of our fathers: and worthy to be praised and glorified for ever.
   Et benedictum nomen gloriae tuae, quod est sanctum. Et laudabile, et gloriosum in saecula./td>   And blessed is the name of Thy glory, which is holy: and worthy to be praised and glorified for ever.
   Benedictus es in templo sancto gloriae tuae. Et laudabilis, et gloriosus in saecula.   Blessed art Thou in the holy temple of Thy glory: and worthy to be praised and glorified for ever.
   Benedictus es super thronum sanctum regni tui. Et laudabilis, et gloriosus in saecula.   Blessed art Thou on the holy throne of Thy kingdom: and worthy to be praised and glorified for ever.
   Benedictus es super sceptrum divinitatis tuae. Et laudabilis, et gloriosus in saecula.   Blessed art Thou upon the sceptre of Thy divinity: and worthy to be praised and glorified for ever.
   Benedictus es qui sedes super Cherubim, intuens abyssos. Et laudabilis, et gloriosus in saecula.   Blessed art Thou that sittest upon the Cherubims, beholding the depths: and worthy to be praised and glorified for ever.
   Benedictus es qui ambulas super pennas ventorum, et super undas maris. Et laudabilis, et gloriosus in saecula.   Blessed art Thou that walkest upon the wings of the wind, and on the waves of the sea: and worthy to be praised and glorified for ever.
   Benedicant te omnes Angeli, et Sancti tui. Et laudant te, et glorificent in saecula.   Let all Thy Angels and Saints bless Thee: and praise Thee and glorify Thee for ever.
   Benedicant te coeli, terra, mare, et omnia quae in eis sunt. Et laudant te, et glorificent in saecula.   Let the heavens, the earth, the sea, and all the things that are in them, bless Thee: and praise Thee and glorify Thee for ever.
   Gloria Patri, et Filio, et Spiritui Sancto. Et laudabili, et glorioso in saecula.   Glory be to the Father, and to the Son, and to the Holy Ghost, who is worthy to be praised and glorified for ever.
   Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Et laudabili, et glorioso in saecula.   As it ws in the beginning, is now, and ever shall be, world without end. Amen. And worthy to be praised and glorified for ever.
   Benedictus es, Domine, Deus patrum nostrorum. Et laudabilis, et gloriosus in saecula.   Blessed art Thou, O Lord, the God of our fathers: and worthy to be praised and glorified for ever.
COLLECT
   Deus, qui tribus pueris mitigasti flamma ignium: concede propitius; ut nos famulos tuos non exurat flamma vitiorum. Per Dominum nostrum Iesum Christum, Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   O God, who didst deaden the flames of fire for the three children: mercifully grant that the flame of vice may not consume us Thy servants. Through the same Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
EPISTLE ¤ II Thess. 2. 1-8
Lesson from the second Epistle of blessed Paul the Apostle to the Thessalonians.
Lectio Epistolae beati Pauli Apostoli ad Thessalonicences.
[Let us prepare for the near approach of our Savior, our Lord Jesus Christ, and for the coming of our Judge.]
   Fratres: Rogamus vos per adventum Domini nostri Iesu Christi, et nostrae congregationis in ipsum: ut non cito moveamini a vestro sensu, neque terreamini, neque per spiritum, neque per sermonem, neque per epistolam tamquam per nos missam, quasi instet dies Domini. Ne quis vos seducat ullo modo: quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati, filius perditionis, qui adversatur, et extollitur supra omne quod dicitur Deus, aut quod colitur, ita ut in templo Dei sedeat ostendens se tamquam sit Deus. Non retinetis, quod cum adhuc essem apud vos, haec dicebam vobis? Et nunc quid detineat scitis, ut reveletur in suo tempore. Nam mysterium iam operatur iniquitatis: tantum ut qui tenet nunc, teneat, donec de medio fiat. Et tunc revelabitur ille iniquus, quem Dominus Iesus interficiet spiritu oris sui, et destruet illustratione adventus sui.   Brethren, We beseech you by the coming of our Lord Jesus Christ, and of our gathering together unto Him: that you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle as sent from us, as if the day of the Lord were at hand. Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God showing himself as if he were God. Remember you not that, when I was yet with you, I told you these things? And now you know what withholdeth, that he may be revealed in his time. For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way. And then that wicked one shall be revealed, whom the Lord Jesus shall kill with the spirit of His mouth, and shall destroy with the brightness of His coming.
TRACT ¤ Ps. 79. 2, 3
   Qui regis Israel, intende: qui deducis, velut ovem, Ioseph. V.: Qui sedes super Cherubim, appare coram Ephraim, Beniamin, et Manasse. V.: Excita, Domine, potentiam tuam; et veni: ut salvos facias nos.   Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. V.: Thou that sittest upon the Cherubims, shine forth before Ephraim, Benjamin, and Manasses. V.: Stir up Thy might, O Lord, and come and save us.
GOSPEL ¤ Luke 3. 1-6
† Continuation of the holy Gospel according to St. Luke.
† Sequentia sancti Evangelii secundum Lucam.
[The day of mercy is coming proclaimed by St. John the Baptist.]
   Anno quintodecimo imperii Tiberii Caesaris, procurante Ponio Pilato Iudaeam, tetrarcha autem Galilaeae Horode, Phillo autem fratre eius tetrarcha Ituraeae, et Trachonitidis regionis, et Lysania Abilinae tetrarcha, sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Ioannem, Zachariae filium, in deserto. Et venit in omnem regionem Iordanis, praedicans baptismum poenitentiae in remissionem peccatorum, sicut scriptem est in libro sermonem Isaiae prophetae: Vox clamantis in deserto: Parate viam Domini: rectas facite semitas eius: omnis vallis implebitur: et omnis mons, et collis humiliabitur: et erunt prava in directa, et aspera in vias planas: et videbit omnis caro salutare Dei.   Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiphas: the word of the Lord was made unto John, the son of Zachary, in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins, as it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord: make straight His paths: every valley shall be filled; and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways plain: and all flesh shall see the salvation of God.
OFFERTORY ¤ Zacharias 9. 9
   Exsulta satis, filia Sion, praedica, filia Ierusalem: ecce rex tuus venit tibi sanctus, et Salvator.   Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: behold thy King will come to thee, the holy and Savior.
SECRET
   Sacrificiis praesentibus, quaesumus, Domine, placatus intende: ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum, Iesum Christum, Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   O Lord, we beseech Thee, look down favorably upon these present Sacrifices: that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth in the unity of the Holy Ghost, God, world without end.
PREFACE
The Common Preface
   Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: per Christum Dominum nostrum. Per quem maiestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti iubeas, deprecamur, supplici confessione dicentes:   It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God, through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them, we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise:
COMMUNION ¤ Ps. 18. 6, 7
   Exsultavit ut gigas ad currendam viam: a summo coelo egressio eius, et occursus eius usque ad summum eius.   He hath rejoiced as a giant to run the way: His going out is from the end of heaven, and His circuit even to the end thereof.
POSTCOMMUNION
   Quaesumus, Domine, Deus noster: ut sacrosancta mysteria, quae pro reparationis nostrae munimine contulisti; et praesens nobis remedium esse facias, et futurum. Per Dominum nostrum Iesum Christum, Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.   We beseech Thee, O Lord, our God, that the most holy Mysteries, which Thou hast given us for a safeguard of our renewal, may become our remedy both now and for time to come. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.